എ ക്ലാസ്സിക്‌ ദാറ്റ്‌ വാനിഷ്ഡ്

2009 സെപ്റ്റംബര്‍ 26 ആം തിയതി ദി ന്യൂ ഇന്ത്യന്‍ എക്സ്പ്രസ്സ്‌ ദിനപത്രത്തില്‍ പ്രസിദ്ധീകരിച്ച ലേഖനം

A classic that vanished

WHAT will be the result if a talented actor decides to direct a movie and a talented director chooses to act in it? That too, if that project marks the beginning of a splendid career for both of them.

The film ‘Njattadi’, produced by a bunch of creamy talents 30 years ago, was the result of such an experiment. Though not released, the film marked the turning point in the lives of many, including Bharat Gopi and Bharat Murali.

On Thursday, the Koothambalam at Vyloppilli Samskrithi Bhavan here witnessed a rare get-together of the crew of this film. But, it was the absence that was felt more deeply. Murali was not there, Bharat Gopi was not there. Dr K.N. Sreenivasan, R.M. Korapathu and Kayarattu Ponnu Amma were also absent.

The rest of the crew had assembled to pay their tributes to these legends. A documentary of 20-minute duration that tells the story of the making of ‘Njattadi’ and its storyline was exhibited on the sidelines.

The stills of the film are the only existing remains of that dream project. Sadly, the print of the film had gone missing sometime back. There hadn’t been any existing literature on the film as well.

‘Njattadi’ was the result of hard work by a group of youngsters who believed films could change society. K.N. Sreenivasan, Bharat Gopi, P.N. Vishwanathan, T.K. Kochu Narayanan, Bharat Murali etc. had taken on the mantle of producer, director, scriptwriter and actor. Many of them had to play more than one role. Kochu Narayanan was the scriptwriter and producer.

Sreenivasan was the producer and one of the actors. The film is based on the life of the protagonist Unni, who is moved by Naxal ideas. There are a couple of catchy songs in the movie. The poems ‘Ormakalil oru ashareeri’ by Pazhavila Ramesan and ‘Kurathi’ by Kadammanitta Ramakrishnan are used as songs in the movie.

‘Njattadi Smaranakal,’ a book about the experiences of the ‘Njattadi’ crew, was released by film director Vijayakrishnan by handing over a copy to cameraman Vipin Mohan during the function.

“This is a get-together by the crew of a film which was made 30 years ago. I have participated in the 100th day celebrations of some films. But, now, I’m more happier than that and proud of being a part of such a great film,’’ said Vipin Mohan. He also said he was a little more happier than others because he had found his lifemate Girija during the work of this film. Girija had played the role of Unni’s lover in the film.

Prof Aliyar, Bharat Gopi’s son and actor V.G. Muralikrishnan, M.K. Gopalakrishnan, Paul Thachil, Girija and Beena were also present.

ഞാറ്റടി : എ സിനിമാറ്റിക്‌ മെറ്റഫര്‍

2009 ഒക്ടോബര്‍ 2 ആം തിയതി ദി ഹിന്ദു ദിനപത്രത്തിലെ ഫ്രൈഡേ റിവ്യുവില്‍ പ്രസിദ്ധീകരിച്ച ലേഖനം 

A cinematic metaphor

C.S. VENKITESWARAN

Some of the cast and crew of ‘Njatadi’- the debut film by Gopi, got together to reminisce about the film.

Radical venture: The cast and crew of ‘Njatadi’ went on to make significant contributions in Malayalam cinema.

Films follow curious lives. While some films are remembered for their memorable story, character or acting, certain films stand apart for their radical otherness and refusing to play to the dominant tunes of the time. The latter kind is rediscovered as moments in history. The case of ‘Njatadi,’ debut film by Gopi made in 1979, is one such story.

Literally njatadi means the bed of seedlings in a paddy field; it is the site where fresh seedlings are weeded, sorted and kept for planting. Thoughnjatadi itself does not result in any yield, the tender plants in it provide the future harvest. In that sense, ‘Njatadi’ the film could be seen as a metaphor of sorts. Most of those who were part of this venture went on to make significant contributions in cinema and other fields: Gopi, its director, actors such as Murali, K. R. Mohanan (now Chairman of Kerala Chalachitra Academy) and Aliyar, cinematographer Vipin Mohan, and so on. It featured several other first-time actors like veteran journalist V. R. Korappath, Kalamandalam Girija, M.K. Gopalakrishnan and the likes. It was also entirely shot and processed in Kerala.

ഞാറ്റടി : ചിത്രീകരണവേള

Paradoxically, the film was screened only twice and its print is still untraceable. For a film like that, which was seen only by a few, there is every chance of it being relegated to oblivion. But in the case of ‘Njatadi’ it was not so. On September 24, after 30 years, the group of then youngsters who made that film possible got together to refresh their memories.

They paid homage to the stalwarts who departed during this long interregnum: director Gopi, Murali, Korapath, producer-organiser K.N. Sreenivasan and so on. In that sense, ‘Njatadi’ is more than just a film. Though the film in its physical form is irretrievable, the spirit behind it survives.

Marking the occasion

To mark the occasion, a book and a video documentary on the film were released. The book – ‘Njatadi Smaranakal,’ edited by K. Bhaskaran contains personal memoirs of those who took part in the making of the film. Apart from such reminiscences, the 20-minute video documentary pieces together the narrative of the film through poignant stills from it. The book and the documentary, unique in their mission, are earnest attempts at recapturing a lost film, and in the process, memories, incidents and experiences that such an experiment involved in the late 70’s. What transpires through these personal flashbacks, are the sheer joy of doing something new, the exhilaration of collective, selfless action and also its attendant frustrations.

As one of the main organisers and the scenarist of the film, T.K. Kochunarayanan, recalls: “All over the world, the 1970’s mark radical changes in political thinking. Naturally it had its resonance in India and Kerala too. There were fresh sprouts of an ideology that was committed to providing the villages a new life and vigour. In Kerala, it had the resonances of a rural wake-up song and was the indigenous version of an ideology that inspired the youth and rattled the old. Caught in its tune and rhythm were some young minds, who were ready to take up that arduous journey to achieve lasting peace.”


According to him, this was the background that made ‘Njatadi’ possible. Any act of remembering is also an act of defiance against forgetting. By keeping memories alive, we make vital links not only with the past, but also to the future. Such remembrance is sure to inspire the njatadis in the present too.